El Jurista en el Nuevo Mundo
Pensamiento. Doctrina. Mentalidad
Víctor Tau Anzoátegui
Global Perspectives on Legal History 7
Frankfurt am Main: Max Planck Institute for European Legal History 2016. X, 270 S.
Online-Ausgabe: Open Access (PDF-Download, Lizenz: Creative Commons CC BY-NC-ND)
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Zitatlink für die Online-Ausgabe: http://dx.doi.org/10.12946/gplh7
The present work addresses the history of Derecho Indiano (Spanish Colonial Law) and proposes to examine the role played by Indiano-Castilian jurists in the New World as creators and enforcers of a science and the practice of law. They were given the task of organising and developing public authorities as well as the new society, and in their engagement with the temporary institutions, they were confronted with realities and situations as diverse as they themselves proclaimed them to be. The works brought together in this volume originally appeared in journals and collected works from different countries, and they are now being presented here in a revised edition.
Castile was the kingdom overseeing the expansion across the Atlantic; an expansion to lands and peoples unknown to Europeans up till that point in time. The jurists who worked under these new and challenging circumstances belonged to the Castilian tradition, and they were immersed in this tradition not only due to their university education, but also as a result of their cultural environment and the very structure of the governing bodies and justice system of the kingdom. The confrontation with a reality that was, in so many respects, different from that of the Peninsular – as could already clearly be seen in accounts written by conquistadors, missionaries and the authorities from the early days – encouraged jurists to search for solutions to the new problems that had arisen. Over the years, this led to the creation of what would eventually shape a heterogeneously composed normative corpus, both in civil and canon terms. The differences between the Indiano and Castilian systems were marked to the point that it became a widely accepted truth that the Indiano order could not be fully understood or taken into account either by the advisors of Castile or the lawyers who travelled to the Americas with no prior knowledge of this particular law.
Jurists who were born or based in the Indiano provinces would often come to discover the “constitutional discourse” of the monarchy; in other words, they experienced the unfolding plot, so to speak, not through theory, but rather through the impetus provided by the possible solutions to the numerous issues that had arisen. Although Castilian legal literature, which exerted a powerful influence, was present and being circulated throughout the Americas, preferences when it came to specific authors and legal bodies were as different as the readings and interpretations made of them. Several criteria both general and specific in nature took shape. Consequently, “local contexts”, for example, were often discussed in the application of general norms and the “customary background” was similarly taken into account.
Introducción: Entre Castilla y las Indias1
La idea de Derecho en la colonización española en América25
¿Humanismo Jurídico en el Mundo Hispánico?A propósito de unas reﬂexiones de Helmut Coing35
El Gobierno del Perú de Juan de Matienzo.En la senda del humanismo jurídico45
La Víctima Real Legal de Álvarez de Abreu en el pensamiento indiano71
La doctrina de los autores como fuentedel Derecho castellano-indiano97
Entre leyes, glosas y comentos.El episodio de la Recopilación de Indias147
El ejemplar, otro modo de creación jurídica indiana167
La noción de Justicia en la Política Indiana de Solórzano193
La variedad indiana,una clave de la concepción jurídica de Juan de Solórzano207
La disimulación en el Derecho Indiano223
El Abogado del Cabildo de Buenos Aires durante el Virreinato245